A new edition of THE CALLS OF VODÚN is scheduled for September 2007. It is not a reediting work of 1994 as such; this new edition coming after failure by editor to take into account the corrections proposed by the writer. A failure that would lead to a breach of contract and a judiciary settlement in favour of writer. Without any doubt the new edition is a literary event of great importance and a meaningful cultural gesture. As a matter of fact, below the late Dr. Willfried F.Feusers assessment of the 1994 edition of the book:
No writer has ever been able to depict the Vodún rites in this way because they are unaccessible to the uninitiated and locked in an esoteric, coded language. Thanks to his background, his upbringing in a traditional African environment and to the fact that he is himself the son of a High Priestess of Vodou, Olympe Bhêly-Quenum compresses the seventy years of the life-time of a Vodou priestess into the four days the ceremony lasts : her initiation, at which she had been mounted and possessed by the Vodou, her activities as a priestess, a chorus leader, and a High Priestess ; as a business woman, a mother and wife in the circle of her husband and her five co-vives.
We witness the meetings of the initiates in the convents, their processions through Ouidah, and their highly structured Vodou dances in which the language of the drums plays a compelling rôle. The shifts of scene from Cotonou to Ouidah, to Segboxwe and Aziouto, allow us to see a teeming crowd of characters, of scenes or sequences from daily life in Southern Benin. But the centre of the action is Gléxwé, i.e, Ouidah, the crucible of Vodou and an ancient slave port in the Gulf of Benin, which is described in minute detail and shown with its many Vodou convents squatting around the Cathedral of the Immaculate Conception.
As for me, I red with much interest the first edition of the novel. I kept it in good place on my shelves and take pleasure occasionally in advising its passionate reading if not attentive study to my friends. From this deeply moving work I kept the feeling of a source of emotions, facts, gestures, body techniques, information and linguistic enrichments.
Binason Avèkes
copyright, Blaise Aplogan 2007